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The issue again is the problem of mixed marriage.Ī third view, developed by Meredith Kline, proposes that the sons of God were dynastic rulers and the daughters of men were the women in their royal harem.
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Thus, the problem mentioned in this passage is the marriage of the godly descendants of Seth and the ungodly descendants of Cain.Īnother theory, developed by Finis Jennings Dake, the author of the Dake’s Bible, is that the sons of God were the descendants of Cain and the daughters of men were the descendants of Seth. The first possibility is that the sons of God were the descendants of Seth and the daughters of men were the descendants of Cain. Several theories have been developed by interpreters for identifying the people involved in this story. Since the writer introduced these two groups of people without identifying them, it is left to the reader of Genesis to decide the interpretation of this enigmatic passage. This passage of Scripture is difficult to interpret because scholars disagree on the identification of the sons of God and the daughters of men. I welcome questions about texts and issues dealing with the Bible in general and the Old Testament in particular. David, a visitor to my web page, sent an email asking me to explain the meaning of the sons of God in Genesis 6:1-4. “Although Dake wrote of ‘symbolic language,’ he did not always recognize where these things. Richard Fisher, in a Personal Freedom Outreach article, says many of Dake’s doctrinal errors are rooted in his misinterpretation of anthropomorphism. ” Horton says Dake’s view on the Trinity is similar to Mormon theology. “The Faith teachers borrowing from Dake’s Annotated Study Bible deny. Reformed theologian Michael Horton, in his book The Agony of Deceit, says Dake’s view promoting nine persons in the Trinity is heretical. He died in 1987.īut in recent years, the Bible, published by Dake’s descendants in Lawrenceville, Georgia, has come under fire from evangelical, Pentecostal, and African-American leaders who say that some of the author’s more than 35,000 commentary notes, taken from his 1949 book God’s Plan for Man, are racist, heretical, and contradictory. In prison, Dake reportedly began writing his biblical commentary. The controversial reference work was written entirely by Finis Dake, who gained notoriety in the 1930s as a flamboyant pastor, convicted of violating the Mann Act in connection with transporting a minor across state lines for immoral purposes. Published more than 30 years ago and billed as “the Pentecostal Study Bible,” Dake’s has seen an upsurge in popularity in recent years, selling more than 30,000 copies in 1992, perhaps due to its embrace by leading Word-Faith teachers such as Kenneth Copeland, Kenneth Hagin, and Benny Hinn.
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Theologians, apologists, and scholars are taking a stand against teachings found in the Dake’s Annotated Reference Bible, which they claim are aberrational and unorthodox. Questionable reference work gains in usage thanks to appropriation by Word-Faith teachers.